2 Samuel 10:6

Authorized King James Version

And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.

Word-by-Word Analysis
#1
וַיִּרְאוּ֙
saw
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#2
בְנֵֽי
And when the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#3
עַמּ֡וֹן
of Ammon
ammon, a son of lot; also his posterity and their country
#4
כִּ֥י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#5
נִבְאֲשׁ֖וּ
that they stank
to smell bad; figuratively, to be offensive morally
#6
בְּדָוִ֑ד
before David
david, the youngest son of jesse
#7
וַיִּשְׁלְח֣וּ
sent
to send away, for, or out (in a great variety of applications)
#8
בְנֵֽי
And when the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#9
עַמּ֡וֹן
of Ammon
ammon, a son of lot; also his posterity and their country
#10
וַיִּשְׂכְּרוּ֩
and hired
to hire
#11
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
אֲרַ֣ם
and the Syrians
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
#13
בֵּית
H0
#14
רְח֜וֹב
of Bethrehob
beth-rechob, a place in palestine
#15
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
אֲרַ֣ם
and the Syrians
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
#17
צוֹבָ֗א
of Zoba
zoba or zobah, a region of syria
#18
עֶשְׂרִ֥ים
twenty
twenty; also (ordinal) twentieth
#19
אִֽישׁ׃
a thousand
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
#20
רַגְלִ֔י
footmen
a footman (soldier)
#21
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#22
מֶ֤לֶךְ
and of king
a king
#23
מַֽעֲכָה֙
Maacah
maakah (or maakath), the name of a place in syria, also of a mesopotamian, of three israelites, and of four israelitesses and one syrian woman
#24
אִֽישׁ׃
a thousand
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
#25
אֶ֖לֶף
men
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#26
אֶ֖לֶף
men
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#27
ט֔וֹב
tob, a region apparently east of the jordan
#28
שְׁנֵים
two; also (as ordinal) twofold
#29
עָשָׂ֥ר
twelve
ten (only in combination), i.e., -teen; also (ordinal) -teenth
#30
אֶ֖לֶף
men
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#31
אִֽישׁ׃
a thousand
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Analysis

This verse develops the salvation theme central to 2 Samuel. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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